Magic (supernatural)
   HOME

TheInfoList



OR:

Magic, sometimes spelled magick, is an ancient
praxis Praxis may refer to: Philosophy and religion * Praxis (process), the process by which a theory, lesson, or skill is enacted, practised, embodied, or realised * Praxis model, a way of doing theology * Praxis (Byzantine Rite), the practice of fai ...
rooted in sacred rituals, spiritual divinations, and/or cultural
lineage Lineage may refer to: Science * Lineage (anthropology), a group that can demonstrate its common descent from an apical ancestor or a direct line of descent from an ancestor * Lineage (evolution), a temporal sequence of individuals, populati ...
—with an intention to invoke, manipulate, or otherwise manifest supernatural forces, beings, or entities in the
natural Nature, in the broadest sense, is the physical world or universe. "Nature" can refer to the phenomena of the physical world, and also to life in general. The study of nature is a large, if not the only, part of science. Although humans are ...
, incarnate world. It is a categorical yet often ambiguous term which has been used to refer to a wide variety of beliefs and practices, frequently considered separate from both religion and science. Although connotations have varied from positive to negative at times throughout history, magic continues to have an important religious and medicinal role in many cultures today. Within
Western culture Leonardo da Vinci's ''Vitruvian Man''. Based on the correlations of ideal Body proportions">human proportions with geometry described by the ancient Roman architect Vitruvius in Book III of his treatise ''De architectura''. image:Plato Pio-Cle ...
, magic has been linked to ideas of the
Other Other often refers to: * Other (philosophy), a concept in psychology and philosophy Other or The Other may also refer to: Film and television * ''The Other'' (1913 film), a German silent film directed by Max Mack * ''The Other'' (1930 film), a ...
, foreignness, and primitivism; indicating that it is "a powerful marker of cultural difference" and likewise, a non-modern phenomenon. During the late nineteenth and early twentieth century, Western intellectuals perceived the practice of magic to be a sign of a primitive mentality and also commonly attributed it to marginalised groups of people. In modern occultism and neopagan religions, many self-described magicians and witches regularly practice ritual magic; defining magic as a technique for bringing about change in the physical world through the force of one's will. This definition was popularised by
Aleister Crowley Aleister Crowley (; born Edward Alexander Crowley; 12 October 1875 – 1 December 1947) was an English occultist, ceremonial magician, poet, painter, novelist, and mountaineer. He founded the religion of Thelema, identifying himself as the pr ...
(1875–1947), an influential British occultist, and since that time other religions (e.g.
Wicca Wicca () is a modern Pagan religion. Scholars of religion categorise it as both a new religious movement and as part of the occultist stream of Western esotericism. It was developed in England during the first half of the 20th century and w ...
and
LaVeyan Satanism LaVeyan Satanism is a nontheistic religion founded in 1966 by the American occultist and author Anton Szandor LaVey. Scholars of religion have classified it as a new religious movement and a form of Western esotericism. LaVey established his m ...
) and magical systems (e.g.
chaos magic Chaos magic, also spelled chaos magick, is a modern tradition of magic. It initially emerged in England in the 1970s as part of the wider neo-pagan and magical subculture. Drawing heavily from the occult beliefs of artist Austin Osman Spar ...
k) have adopted it.


Etymology

The English words ''magic'', ''mage'' and ''magician'' come from the
Latin term __NOTOC__ This is a list of Wikipedia articles of Latin phrases and their translation into English. ''To view all phrases on a single, lengthy document, see: List of Latin phrases (full)'' The list also is divided alphabetically into twenty page ...
''magus'', through the
Greek Greek may refer to: Greece Anything of, from, or related to Greece, a country in Southern Europe: *Greeks, an ethnic group. *Greek language, a branch of the Indo-European language family. **Proto-Greek language, the assumed last common ancestor ...
μάγος, which is from the Old Persian ''maguš''. (𐎶𐎦𐎢𐏁, 𐎶𐎦𐎢𐏁, magician). The Old Persian ''magu-'' is derived from the
Proto-Indo-European Proto-Indo-European (PIE) is the reconstructed common ancestor of the Indo-European language family. Its proposed features have been derived by linguistic reconstruction from documented Indo-European languages. No direct record of Proto-Indo- ...
megʰ-''*magh'' (be able). The Persian term may have led to the Old Sinitic ''*Mγag'' (mage or
shaman Shamanism is a religious practice that involves a practitioner (shaman) interacting with what they believe to be a spirit world through altered states of consciousness, such as trance. The goal of this is usually to direct spirits or spir ...
). The Old Persian form seems to have permeated ancient
Semitic languages The Semitic languages are a branch of the Afroasiatic language family. They are spoken by more than 330 million people across much of West Asia, the Horn of Africa, and latterly North Africa, Malta, West Africa, Chad, and in large immigra ...
as the
Talmudic The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...
Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
''magosh'', the
Aramaic The Aramaic languages, short Aramaic ( syc, ܐܪܡܝܐ, Arāmāyā; oar, 𐤀𐤓𐤌𐤉𐤀; arc, 𐡀𐡓𐡌𐡉𐡀; tmr, אֲרָמִית), are a language family containing many varieties (languages and dialects) that originated in ...
''amgusha'' (magician), and the Chaldean ''maghdim'' (wisdom and philosophy); from the first century BCE onwards, Syrian ''magusai'' gained notoriety as magicians and soothsayers. During the late-sixth and early-fifth centuries BCE, this term found its way into
ancient Greek Ancient Greek includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Dark Ages (), the Archaic p ...
, where it was used with negative connotations to apply to rites that were regarded as fraudulent, unconventional, and dangerous. The Latin language adopted this meaning of the term in the first century BCE. Via Latin, the concept became incorporated into Christian theology during the first century CE. Early Christians associated magic with demons, and thus regarded it as against Christian religion. This concept remained pervasive throughout the Middle Ages, when Christian authors categorised a diverse range of practices—such as enchantment,
witchcraft Witchcraft traditionally means the use of magic or supernatural powers to harm others. A practitioner is a witch. In medieval and early modern Europe, where the term originated, accused witches were usually women who were believed to have ...
,
incantation An incantation, a spell, a charm, an enchantment or a bewitchery, is a magical formula intended to trigger a magical effect on a person or objects. The formula can be spoken, sung or chanted. An incantation can also be performed during ceremo ...
s, divination,
necromancy Necromancy () is the practice of magic or black magic involving communication with the dead by summoning their spirits as apparitions or visions, or by resurrection for the purpose of divination; imparting the means to foretell future even ...
, and
astrology Astrology is a range of divinatory practices, recognized as pseudoscientific since the 18th century, that claim to discern information about human affairs and terrestrial events by studying the apparent positions of celestial objects. Di ...
—under the label "magic". In early modern Europe, Protestants often claimed that Roman Catholicism was magic rather than religion, and as Christian Europeans began colonizing other parts of the world in the sixteenth century, they labelled the non-Christian beliefs they encountered as magical. In that same period, Italian
humanists Humanism is a philosophical stance that emphasizes the individual and social potential and agency of human beings. It considers human beings the starting point for serious moral and philosophical inquiry. The meaning of the term "humani ...
reinterpreted the term in a positive sense to express the idea of
natural magic Natural magic in the context of Renaissance magic is that part of the occult which deals with natural forces directly, as opposed to ceremonial magic which deals with the summoning of spirits. Natural magic sometimes makes use of physical substa ...
. Both negative and positive understandings of the term recurred in Western culture over the following centuries. Since the nineteenth century, academics in various disciplines have employed the term magic but have defined it in different ways and used it in reference to different things. One approach, associated with the
anthropologists An anthropologist is a person engaged in the practice of anthropology. Anthropology is the study of aspects of humans within past and present societies. Social anthropology, cultural anthropology and philosophical anthropology study the norms and ...
Edward Tylor Sir Edward Burnett Tylor (2 October 18322 January 1917) was an English anthropologist, and professor of anthropology. Tylor's ideas typify 19th-century cultural evolutionism. In his works ''Primitive Culture'' (1871) and ''Anthropology'' (1 ...
(1832–1917) and James G. Frazer (1854–1941), uses the term to describe beliefs in hidden sympathies between objects that allow one to influence the other. Defined in this way, magic is portrayed as the opposite to science. An alternative approach, associated with the sociologist
Marcel Mauss Marcel Mauss (; 10 May 1872 – 10 February 1950) was a French sociologist and anthropologist known as the "father of French ethnology". The nephew of Émile Durkheim, Mauss, in his academic work, crossed the boundaries between sociology and ...
(1872–1950) and his uncle
Émile Durkheim David Émile Durkheim ( or ; 15 April 1858 – 15 November 1917) was a French sociologist. Durkheim formally established the academic discipline of sociology and is commonly cited as one of the principal architects of modern social science, al ...
(1858–1917), employs the term to describe private rites and ceremonies and contrasts it with religion, which it defines as a communal and organised activity. By the 1990s many scholars were rejecting the term's utility for scholarship. They argued that the label drew arbitrary lines between similar beliefs and practices that were alternatively considered religious, and that it constituted
ethnocentric Ethnocentrism in social science and anthropology—as well as in colloquial English discourse—means to apply one's own culture or ethnicity as a frame of reference to judge other cultures, practices, behaviors, beliefs, and people, instead o ...
to apply the connotations of magic—rooted in Western and Christian history—to other cultures.


White, gray and black

White magic has traditionally been understood as the use of magic for selfless or helpful purposes, while black magic was used for selfish, harmful or evil purposes. With respect to the
left-hand path and right-hand path In Western esotericism the left-hand path and right-hand path are the dichotomy between two opposing approaches to magic. This terminology is used in various groups involved in the occult and ceremonial magic. In some definitions, the Left-Han ...
dichotomy, black magic is the malicious, left hand counterpart of the benevolent white magic. There is no consensus as to what constitutes white, gray or black magic, as
Phil Hine Philip M. Hine is a British occultist and writer. He became known internationally through his written works ''Condensed Chaos'', ''Prime Chaos'', and ''Pseudonomicon'', as well as several essays on the topics of chaos magic and Cthulhu Mythos ...
says, "like many other aspects of occultism, what is termed to be 'black magic' depends very much on who is doing the defining." Gray magic, also called "neutral magic", is magic that is not performed for specifically benevolent reasons, but is also not focused towards completely hostile practices. Cicero, Chic & Cicero, Sandra Tabatha The Essential Golden Dawn: An Introduction to High Magic. Llewellyn Books. p. 87.


High and low

Historians and anthropologists have distinguished between practitioners who engage in high magic, and those who engage in low magic. High magic, also known as
ceremonial magic Ceremonial magic (ritual magic, high magic or learned magic) encompasses a wide variety of rituals of magic. The works included are characterized by ceremony and numerous requisite accessories to aid the practitioner. It can be seen as an ex ...
or ritual magic, is more complex, involving lengthy and detailed rituals as well as sophisticated, sometimes expensive, paraphernalia. Low magic, also called
natural magic Natural magic in the context of Renaissance magic is that part of the occult which deals with natural forces directly, as opposed to ceremonial magic which deals with the summoning of spirits. Natural magic sometimes makes use of physical substa ...
, is associated with peasants and folklore and with simpler rituals such as brief, spoken spells. Low magic is also closely associated with
witchcraft Witchcraft traditionally means the use of magic or supernatural powers to harm others. A practitioner is a witch. In medieval and early modern Europe, where the term originated, accused witches were usually women who were believed to have ...
. Anthropologist Susan Greenwood writes that "Since the Renaissance, high magic has been concerned with drawing down forces and energies from heaven" and achieving unity with divinity. High magic is usually performed indoors while witchcraft is often performed outdoors.


History


Mesopotamia

Magic was invoked in many kinds of rituals and medical formulae, and to counteract evil omens. Defensive or legitimate magic in Mesopotamia (''asiputu'' or ''masmassutu'' in the Akkadian language) were incantations and ritual practices intended to alter specific realities. The ancient
Mesopotamia Mesopotamia ''Mesopotamíā''; ar, بِلَاد ٱلرَّافِدَيْن or ; syc, ܐܪܡ ܢܗܪ̈ܝܢ, or , ) is a historical region of Western Asia situated within the Tigris–Euphrates river system, in the northern part of the ...
ns believed that magic was the only viable defense against demons, ghosts, and evil sorcerers. To defend themselves against the spirits of those they had wronged, they would leave offerings known as ''kispu'' in the person's tomb in hope of appeasing them. If that failed, they also sometimes took a figurine of the deceased and buried it in the ground, demanding for the gods to eradicate the spirit, or force it to leave the person alone. The ancient Mesopotamians also used magic intending to protect themselves from evil sorcerers who might place curses on them. Black magic as a category didn't exist in ancient Mesopotamia, and a person legitimately using magic to defend themselves against illegitimate magic would use exactly the same techniques. The only major difference was the fact that curses were enacted in secret; whereas a defense against sorcery was conducted in the open, in front of an audience if possible. One ritual to punish a sorcerer was known as
Maqlû The Maqlû, “burning,” series is an Akkadian incantation text which concerns the performance of a rather lengthy anti-witchcraft, or ''kišpū'', ritual. In its mature form, probably composed in the early first millennium BC, it comprises eight ...
, or "The Burning". The person viewed as being afflicted by witchcraft would create an effigy of the sorcerer and put it on trial at night. Then, once the nature of the sorcerer's crimes had been determined, the person would burn the effigy and thereby break the sorcerer's power over them. The ancient Mesopotamians also performed magical rituals to purify themselves of sins committed unknowingly. One such ritual was known as the
Šurpu The ancient Mesopotamian incantation series Šurpu begins ''enūma nēpešē ša šur-pu t'' 'eppušu'', “when you perform the rituals for (the series) ‘Burning,’” and was probably compiled in the middle Babylonian period, ca. 1350–1050 ...
, or "Burning", in which the caster of the spell would transfer the guilt for all their misdeeds onto various objects such as a strip of dates, an onion, and a tuft of wool. The person would then burn the objects and thereby purify themself of all sins that they might have unknowingly committed. A whole genre of love spells existed. Such spells were believed to cause a person to fall in love with another person, restore love which had faded, or cause a male sexual partner to be able to sustain an erection when he had previously been unable. Other spells were used to reconcile a man with his patron deity or to reconcile a wife with a husband who had been neglecting her. The ancient Mesopotamians made no distinction between rational science and magic. When a person became ill, doctors would prescribe both magical formulas to be recited as well as medicinal treatments. Most magical rituals were intended to be performed by an '' āšipu'', an expert in the magical arts. The profession was generally passed down from generation to generation and was held in extremely high regard and often served as advisors to kings and great leaders. An āšipu probably served not only as a magician, but also as a physician, a priest, a scribe, and a scholar. The Sumerian god Enki, who was later syncretized with the
East Semitic The East Semitic languages are one of three divisions of the Semitic languages. The East Semitic group is attested by three distinct languages, Akkadian, Eblaite and possibly Kishite, all of which have been long extinct. They were influenced b ...
god Ea, was closely associated with magic and incantations; he was the patron god of the ''bārȗ'' and the ''ašipū'' and was widely regarded as the ultimate source of all arcane knowledge. The ancient Mesopotamians also believed in omens, which could come when solicited or unsolicited. Regardless of how they came, omens were always taken with the utmost seriousness.


Incantation bowls

A common set of shared assumptions about the causes of evil and how to avert it are found in a form of early protective magic called incantation bowl or magic bowls. The bowls were produced in the Middle East, particularly in
Upper Mesopotamia Upper Mesopotamia is the name used for the uplands and great outwash plain of northwestern Iraq, northeastern Syria and southeastern Turkey, in the northern Middle East. Since the early Muslim conquests of the mid-7th century, the region has been ...
and Syria, what is now
Iraq Iraq,; ku, عێراق, translit=Êraq officially the Republic of Iraq, '; ku, کۆماری عێراق, translit=Komarî Êraq is a country in Western Asia. It is bordered by Turkey to the north, Iran to the east, the Persian Gulf and K ...
and
Iran Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmeni ...
, and fairly popular during the sixth to eighth centuries. The
bowl A bowl is a typically round dish or container generally used for preparing, serving, or consuming food. The interior of a bowl is characteristically shaped like a spherical cap, with the edges and the bottom forming a seamless curve. This makes ...
s were buried face down and were meant to capture demons. They were commonly placed under the threshold, courtyards, in the corner of the homes of the recently deceased and in cemeteries. A subcategory of incantation bowls are those used in Jewish magical practice.
Aramaic The Aramaic languages, short Aramaic ( syc, ܐܪܡܝܐ, Arāmāyā; oar, 𐤀𐤓𐤌𐤉𐤀; arc, 𐡀𐡓𐡌𐡉𐡀; tmr, אֲרָמִית), are a language family containing many varieties (languages and dialects) that originated in ...
incantation bowls are an important source of knowledge about Jewish magical practices.


Egypt

In ancient Egypt (''Kemet'' in the Egyptian language), Magic (personified as the god ''heka'') was an integral part of religion and culture which is known to us through a substantial corpus of texts which are products of the Egyptian tradition. While the category magic has been contentious for modern Egyptology, there is clear support for its applicability from ancient terminology.Ritner, R.K., Magic: An Overview in Redford, D.B., Oxford Encyclopedia Of Ancient Egypt, Oxford University Press, 2001, p 321 The Coptic term ''hik'' is the descendant of the pharaonic term ''heka'', which, unlike its Coptic counterpart, had no connotation of impiety or illegality, and is attested from the Old Kingdom through to the Roman era. ''heka'' was considered morally neutral and was applied to the practices and beliefs of both foreigners and Egyptians alike. The Instructions for Merikare informs us that ''heka'' was a beneficence gifted by the creator to humanity "... in order to be weapons to ward off the blow of events". Magic was practiced by both the literate priestly hierarchy and by illiterate farmers and herdsmen, and the principle of ''heka'' underlay all ritual activity, both in the temples and in private settings. The main principle of ''heka'' is centered on the power of words to bring things into being. Karenga explains the pivotal power of words and their vital ontological role as the primary tool used by the creator to bring the manifest world into being. Because humans were understood to share a divine nature with the gods, ''snnw ntr'' (images of the god), the same power to use words creatively that the gods have is shared by humans.


''Book of the Dead''

The interior walls of the pyramid of Unas, the final pharaoh of the Egyptian Fifth Dynasty, are covered in hundreds of magical spells and inscriptions, running from floor to ceiling in vertical columns. These inscriptions are known as the
Pyramid Texts The Pyramid Texts are the oldest ancient Egyptian funerary texts, dating to the late Old Kingdom. They are the earliest known corpus of ancient Egyptian religious texts. Written in Old Egyptian, the pyramid texts were carved onto the subterrane ...
and they contain spells needed by the pharaoh in order to survive in the Afterlife. The Pyramid Texts were strictly for royalty only; the spells were kept secret from commoners and were written only inside royal tombs. During the chaos and unrest of the First Intermediate Period, however, tomb robbers broke into the pyramids and saw the magical inscriptions. Commoners began learning the spells and, by the beginning of the Middle Kingdom, commoners began inscribing similar writings on the sides of their own coffins, hoping that doing so would ensure their own survival in the afterlife. These writings are known as the Coffin Texts. After a person died, his or her corpse would be mummified and wrapped in linen bandages to ensure that the deceased's body would survive for as long as possible because the Egyptians believed that a person's soul could only survive in the afterlife for as long as his or her physical body survived here on earth. The last ceremony before a person's body was sealed away inside the tomb was known as the
Opening of the Mouth The opening of the mouth ceremony (or ritual) was an ancient Egyptian ritual described in funerary texts such as the Pyramid Texts. ''PeseshKaf'' is an instrument used for this ritual, ''psš'' (“an instrument for Opening of the mouth”) + '' ...
. In this ritual, the priests would touch various magical instruments to various parts of the deceased's body, thereby giving the deceased the ability to see, hear, taste, and smell in the afterlife.


Amulets

The use of amulets, (''meket'') was widespread among both living and dead ancient Egyptians.Teeter, E., (2011), Religion and Ritual in Ancient Egypt, Cambridge University Press, p. 170 They were used for protection and as a means of "...reaffirming the fundamental fairness of the universe". The oldest amulets found are from the predynastic Badarian Period, and they persisted through to Roman times.


Judea

''
Halakha ''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandm ...
'' (Jewish religious law) forbids divination and other forms of soothsaying, and the
Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...
lists many persistent yet condemned divining practices.
Practical Kabbalah Practical Kabbalah ( he, קַבָּלָה מַעֲשִׂית ''Kabbalah Ma'asit'') in historical Judaism, is a branch of the Jewish mystical tradition that concerns the use of magic. It was considered permitted white magic by its practitioners, ...
in historical Judaism, is a branch of the
Jewish mystical tradition Academic study of Jewish mysticism, especially since Gershom Scholem's ''Major Trends in Jewish Mysticism'' (1941), distinguishes between different forms of mysticism across different eras of Jewish history. Of these, Kabbalah, which emerged in 1 ...
that concerns the use of magic. It was considered permitted
white magic White magic has traditionally referred to the use of supernatural powers or magic for selfless purposes. Practitioners of white magic have been given titles such as wise men or women, healers Alternative medicine is any practice that aims t ...
by its practitioners, reserved for the elite, who could separate its spiritual source from
Qliphoth In the Zohar, Lurianic Kabbalah and Hermetic Qabalah, the ''qliphoth/qlippoth/qlifot'' or ''kelipot'' ( ''qəlīpōṯ'', originally Aramaic: ''qəlīpīn'', plural of ''qəlīpā''; literally "peels", "shells", or "husks"), are the represe ...
realms of evil if performed under circumstances that were
holy Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a ...
( Q-D-Š) and
pure Pure may refer to: Computing * A pure function * A pure virtual function * PureSystems, a family of computer systems introduced by IBM in 2012 * Pure Software, a company founded in 1991 by Reed Hastings to support the Purify tool * Pure-FTPd, F ...
(טומאה וטהרה, ''tvmh vthrh''). The concern of overstepping Judaism's strong prohibitions of impure magic ensured it remained a minor tradition in Jewish history. Its teachings include the use of
Divine Divinity or the divine are things that are either related to, devoted to, or proceeding from a deity.divine< ...
and angelic names for amulets and
incantation An incantation, a spell, a charm, an enchantment or a bewitchery, is a magical formula intended to trigger a magical effect on a person or objects. The formula can be spoken, sung or chanted. An incantation can also be performed during ceremo ...
s.Elber, Mark. ''The Everything Kabbalah Book: Explore This Mystical Tradition--From Ancient Rituals to Modern Day Practices'', p. 137. Adams Media, 2006. These magical practices of Judaic folk religion which became part of practical Kabbalah date from Talmudic times. The Talmud mentions the use of charms for healing, and a wide range of magical cures were sanctioned by rabbis. It was ruled that any practice actually producing a cure was not to be regarded superstitiously and there has been the widespread practice of medicinal amulets, and folk remedies ''(segullot)'' in Jewish societies across time and geography. Although magic was forbidden by
Levitical law The book of Leviticus (, from grc, Λευιτικόν, ; he, וַיִּקְרָא, , "And He called") is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. Scholars generally agree ...
in the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
''Random House Webster's Unabridged Dictionary''.
Hebrew: ''Tān ...
, it was widely practised in the late Second Temple period, and particularly well documented in the period following the destruction of the temple into the 3rd, 4th, and 5th centuries CE.


Greco-Roman world

The English word magic has its origins in
ancient Greece Ancient Greece ( el, Ἑλλάς, Hellás) was a northeastern Mediterranean Sea, Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of Classical Antiquity, classical antiquity ( AD 600), th ...
. During the late sixth and early fifth centuries BCE, the Persian ''maguš'' was Graecicized and introduced into the ancient Greek language as ''μάγος'' and ''μαγεία''. In doing so it transformed meaning, gaining negative connotations, with the ''magos'' being regarded as a charlatan whose ritual practices were fraudulent, strange, unconventional, and dangerous. As noted by Davies, for the ancient Greeks—and subsequently for the ancient Romans—"magic was not distinct from religion but rather an unwelcome, improper expression of it—the religion of the other". The historian Richard Gordon suggested that for the ancient Greeks, being accused of practicing magic was "a form of insult". This change in meaning was influenced by the military conflicts that the Greek city-states were then engaged in against the Persian Empire. In this context, the term makes appearances in such surviving text as
Sophocles Sophocles (; grc, Σοφοκλῆς, , Sophoklễs; 497/6 – winter 406/5 BC)Sommerstein (2002), p. 41. is one of three ancient Greek tragedians, at least one of whose plays has survived in full. His first plays were written later than, or c ...
' '' Oedipus Rex'',
Hippocrates Hippocrates of Kos (; grc-gre, Ἱπποκράτης ὁ Κῷος, Hippokrátēs ho Kôios; ), also known as Hippocrates II, was a Greek physician of the classical period who is considered one of the most outstanding figures in the history o ...
' ''De morbo sacro'', and Gorgias' '' Encomium of Helen''. In Sophocles' play, for example, the character
Oedipus Oedipus (, ; grc-gre, Οἰδίπους "swollen foot") was a mythical Greek king of Thebes. A tragic hero in Greek mythology, Oedipus accidentally fulfilled a prophecy that he would end up killing his father and marrying his mother, thereby ...
derogatorily refers to the seer
Tiresius In Greek mythology, Tiresias (; grc, Τειρεσίας, Teiresías) was a blind prophet of Apollo in Thebes, famous for clairvoyance and for being transformed into a woman for seven years. He was the son of the shepherd Everes and the nym ...
as a ''magos''—in this context meaning something akin to quack or charlatan—reflecting how this epithet was no longer reserved only for Persians. In the first century BCE, the Greek concept of the ''magos'' was adopted into
Latin Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the ...
and used by a number of ancient Roman writers as ''magus'' and ''magia''. The earliest known Latin use of the term was in
Virgil Publius Vergilius Maro (; traditional dates 15 October 7021 September 19 BC), usually called Virgil or Vergil ( ) in English, was an ancient Roman poet of the Augustan period. He composed three of the most famous poems in Latin literature: th ...
's ''
Eclogue An eclogue is a poem in a classical style on a pastoral subject. Poems in the genre are sometimes also called bucolics. Overview The form of the word ''eclogue'' in contemporary English developed from Middle English , which came from Latin , wh ...
'', written around 40 BCE, which makes reference to ''magicis... sacris'' (magic rites). The Romans already had other terms for the negative use of supernatural powers, such as ''veneficus'' and ''saga''. The Roman use of the term was similar to that of the Greeks, but placed greater emphasis on the judicial application of it. Within the
Roman Empire The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post- Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediter ...
, laws would be introduced criminalising things regarded as magic. In ancient Roman society, magic was associated with societies to the east of the empire; the first century CE writer
Pliny the Elder Gaius Plinius Secundus (AD 23/2479), called Pliny the Elder (), was a Roman author, naturalist and natural philosopher, and naval and army commander of the early Roman Empire, and a friend of the emperor Vespasian. He wrote the encyclopedic ' ...
for instance claimed that magic had been created by the Iranian philosopher
Zoroaster Zoroaster,; fa, زرتشت, Zartosht, label= Modern Persian; ku, زەردەشت, Zerdeşt also known as Zarathustra,, . Also known as Zarathushtra Spitama, or Ashu Zarathushtra is regarded as the spiritual founder of Zoroastrianism. He is ...
, and that it had then been brought west into Greece by the magician Osthanes, who accompanied the military campaigns of the Persian King Xerxes. Ancient Greek scholarship of the 20th century, almost certainly influenced by Christianising preconceptions of the meanings of
magic and religion Magical thinking in various forms is a cultural universal and an important aspect of religion. Magic is prevalent in all societies, regardless of whether they have organized religion or more general systems of animism or shamanism. Religion and ...
, and the wish to establish Greek culture as the foundation of Western rationality, developed a theory of ancient Greek magic as primitive and insignificant, and thereby essentially separate from
Homeric Homer (; grc, Ὅμηρος , ''Hómēros'') (born ) was a Greek poet who is credited as the author of the ''Iliad'' and the ''Odyssey'', two epic poems that are foundational works of ancient Greek literature. Homer is considered one of the ...
, communal (''polis'') religion. Since the last decade of the century, however, recognising the ubiquity and respectability of acts such as ''katadesmoi'' ( binding spells), described as magic by modern and ancient observers alike, scholars have been compelled to abandon this viewpoint. The Greek word ''mageuo'' (practice magic) itself derives from the word ''
Magos Magi (; singular magus ; from Latin ''magus'', cf. fa, مغ ) were priests in Zoroastrianism and the earlier religions of the western Iranians. The earliest known use of the word ''magi'' is in the trilingual inscription written by Darius th ...
'', originally simply the Greek name for a Persian tribe known for practicing religion. Non-civic
mystery cults Mystery religions, mystery cults, sacred mysteries or simply mysteries, were religious schools of the Greco-Roman world for which participation was reserved to initiates ''(mystai)''. The main characterization of this religion is the secrecy a ...
have been similarly re-evaluated: '' Katadesmoi'' (Latin: '' defixiones)'', curses inscribed on wax or lead tablets and buried underground, were frequently executed by all strata of Greek society, sometimes to protect the entire ''polis''. Communal curses carried out in public declined after the Greek classical period, but private curses remained common throughout antiquity. They were distinguished as magical by their individualistic, instrumental and sinister qualities. These qualities, and their perceived deviation from inherently mutable cultural constructs of normality, most clearly delineate ancient magic from the religious rituals of which they form a part. A large number of
magical papyri The Greek Magical Papyri (Latin: ''Papyri Graecae Magicae'', abbreviated ''PGM'') is the name given by scholars to a body of papyri from Graeco-Roman Egypt, written mostly in ancient Greek (but also in Old Coptic, Demotic, etc.), which each con ...
, in
Greek Greek may refer to: Greece Anything of, from, or related to Greece, a country in Southern Europe: *Greeks, an ethnic group. *Greek language, a branch of the Indo-European language family. **Proto-Greek language, the assumed last common ancestor ...
,
Coptic Coptic may refer to: Afro-Asia * Copts, an ethnoreligious group mainly in the area of modern Egypt but also in Sudan and Libya * Coptic language, a Northern Afro-Asiatic language spoken in Egypt until at least the 17th century * Coptic alphabet ...
, and
Demotic Demotic may refer to: * Demotic Greek, the modern vernacular form of the Greek language * Demotic (Egyptian), an ancient Egyptian script and version of the language * Chữ Nôm, the demotic script for writing Vietnamese See also * * Demos (disa ...
, have been recovered and translated. They contain early instances of: * the use of
magic word Magic words are often nonsense phrases used in fantasy fiction or by stage magicians. Frequently such words are presented as being part of a divine, adamic, or other secret or empowered language. Certain comic book heroes use magic words to acti ...
s said to have the power to command spirits; * the use of mysterious symbols or
sigils A sigil () is a type of symbol used in magic. The term has usually referred to a pictorial signature of a deity or spirit. In modern usage, especially in the context of chaos magic, sigil refers to a symbolic representation of the practitione ...
which are thought to be useful when invoking or evoking spirits. The practice of magic was banned in the late Roman world, and the '' Codex Theodosianus'' (438 AD) states:
If any wizard therefore or person imbued with magical contamination who is called by custom of the people a magician...should be apprehended in my retinue, or in that of the Caesar, he shall not escape punishment and torture by the protection of his rank.


Middle Ages

In the first century CE, early Christian authors absorbed the Greco-Roman concept of magic and incorporated it into their developing Christian theology. These Christians retained the already implied Greco-Roman negative stereotypes of the term and extented them by incorporating conceptual patterns borrowed from Jewish thought, in particular the opposition of magic and
miracle A miracle is an event that is inexplicable by natural or scientific lawsOne dictionary define"Miracle"as: "A surprising and welcome event that is not explicable by natural or scientific laws and is therefore considered to be the work of a divi ...
. Some early Christian authors followed the Greek-Roman thinking by ascribing the origin of magic to the human realm, mainly to
Zoroaster Zoroaster,; fa, زرتشت, Zartosht, label= Modern Persian; ku, زەردەشت, Zerdeşt also known as Zarathustra,, . Also known as Zarathushtra Spitama, or Ashu Zarathushtra is regarded as the spiritual founder of Zoroastrianism. He is ...
and Osthanes. The Christian view was that magic was a product of the Babylonians, Persians, or Egyptians. The Christians shared with earlier classical culture the idea that magic was something distinct from proper religion, although drew their distinction between the two in different ways. For early Christian writers like Augustine of Hippo, magic did not merely constitute fraudulent and unsanctioned ritual practices, but was the very opposite of religion because it relied upon cooperation from demons, the henchmen of Satan. In this, Christian ideas of magic were closely linked to the Christian category of paganism, and both magic and paganism were regarded as belonging under the broader category of ''superstitio'' ( superstition), another term borrowed from pre-Christian Roman culture. This Christian emphasis on the inherent immorality and wrongness of magic as something conflicting with good religion was far starker than the approach in the other large monotheistic religions of the period, Judaism and Islam. For instance, while Christians regarded demons as inherently evil, the
jinn Jinn ( ar, , ') – also romanized as djinn or anglicized as genies (with the broader meaning of spirit or demon, depending on sources) – are invisible creatures in early pre-Islamic Arabian religious systems and later in Islamic mytho ...
—comparable entities in
Islamic mythology Islamic mythology is the body of myths associated with Islam and the Quran. Islam is a religion that is more concerned with social order and law than with religious ritual or myths. ''The Oxford Companion to World Mythology'' identifies a numbe ...
—were perceived as more ambivalent figures by Muslims. The model of the magician in Christian thought was provided by
Simon Magus Simon Magus (Greek Σίμων ὁ μάγος, Latin: Simon Magus), also known as Simon the Sorcerer or Simon the Magician, was a religious figure whose confrontation with Peter is recorded in Acts . The act of simony, or paying for position, is ...
, (Simon the Magician), a figure who opposed
Saint Peter ) (Simeon, Simon) , birth_date = , birth_place = Bethsaida, Gaulanitis, Syria, Roman Empire , death_date = Between AD 64–68 , death_place = probably Vatican Hill, Rome, Italia, Roman Empire , parents = John (or Jonah; Jona) , occupat ...
in both the Acts of the Apostles and the apocryphal yet influential
Acts of Peter The Acts of Peter is one of the earliest of the apocryphal Acts of the Apostles in Christianity, dating to the late 2nd century AD. The majority of the text has survived only in the Latin translation of the Codex Vercellensis, under the title ...
. The historian Michael D. Bailey stated that in medieval Europe, magic was a "relatively broad and encompassing category". Christian theologians believed that there were multiple different forms of magic, the majority of which were types of divination, for instance, Isidore of Seville produced a catalogue of things he regarded as magic in which he listed divination by the four elements i.e.
geomancy Geomancy ( Greek: γεωμαντεία, "earth divination") is a method of divination that interprets markings on the ground or the patterns formed by tossed handfuls of soil, rocks, or sand. The most prevalent form of divinatory geomancy in ...
,
hydromancy Hydromancy (Ancient Greek ὑδρομαντεία, ''water-divination'',Liddell, H.G. & Scott, R. (1940). ''A Greek-English Lexicon. revised and augmented throughout by Sir Henry Stuart Jones. with the assistance of. Roderick McKenzie.'' Oxford: ...
,
aeromancy Aeromancy (from Greek ἀήρ ''aḗr'', "air", and ''manteia'', "divination") is divination conducted by interpreting atmospheric conditions. Alternate spellings include arologie, aeriology and aërology. Practice Aeromancy uses cloud formati ...
, and
pyromancy Pyromancy (from Greek ''pyr,'' “fire,” and ''manteia,'' “divination”) is the art of divination by means of fire. ...
, as well as by observation of natural phenomena e.g. the flight of birds and astrology. He also mentioned enchantment and ligatures (the medical use of magical objects bound to the patient) as being magical. Medieval Europe also saw magic come to be associated with the Old Testament figure of Solomon; various
grimoire A grimoire ( ) (also known as a "book of spells" or a "spellbook") is a textbook of magic, typically including instructions on how to create magical objects like talismans and amulets, how to perform magical spells, charms and divination, and ...
s, or books outlining magical practices, were written that claimed to have been written by Solomon, most notably the
Key of Solomon The ''Key of Solomon'' ( la, Clavicula Salomonis; he, מפתח שלמה []) (Also known as "The Greater Key of Solomon") is a pseudepigraphical grimoire (also known as a book of spells) attributed to Solomon, King Solomon. It probably dates ba ...
. In early medieval Europe, ''magia'' was a term of condemnation. In medieval Europe, Christians often suspected Muslims and Jews of engaging in magical practices; in certain cases, these perceived magical rites—including the alleged Jewish sacrifice of Christian children—resulted in Christians massacring these religious minorities. Christian groups often also accused other, rival Christian groups—which they regarded as
heretical Heresy is any belief or theory that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization. The term is usually used in reference to violations of important religi ...
—of engaging in magical activities. Medieval Europe also saw the term ''maleficium'' applied to forms of magic that were conducted with the intention of causing harm. The later Middle Ages saw words for these practitioners of harmful magical acts appear in various European languages: ''sorcière'' in French, ''Hexe'' in German, ''strega'' in Italian, and ''bruja'' in Spanish. The English term for malevolent practitioners of magic, witch, derived from the earlier
Old English Old English (, ), or Anglo-Saxon, is the earliest recorded form of the English language, spoken in England and southern and eastern Scotland in the early Middle Ages. It was brought to Great Britain by Anglo-Saxon settlers in the mid-5th c ...
term ''wicce''. Ars Magica or magic is a major component and supporting contribution to the belief and practice of spiritual, and in many cases, physical healing throughout the Middle Ages. Emanating from many modern interpretations lies a trail of misconceptions about magic, one of the largest revolving around wickedness or the existence of nefarious beings who practice it. These misinterpretations stem from numerous acts or rituals that have been performed throughout antiquity, and due to their exoticism from the commoner's perspective, the rituals invoked uneasiness and an even stronger sense of dismissal. In the Medieval Jewish view, the separation of the
mystical Mysticism is popularly known as becoming one with God or the Absolute, but may refer to any kind of ecstasy or altered state of consciousness which is given a religious or spiritual meaning. It may also refer to the attainment of insight in u ...
and magical elements of Kabbalah, dividing it into speculative theological Kabbalah (''Kabbalah Iyyunit'') with its meditative traditions, and theurgic practical Kabbalah (''Kabbalah Ma'asit''), had occurred by the beginning of the 14th century. One societal force in the Middle Ages more powerful than the singular commoner, the Christian Church, rejected magic as a whole because it was viewed as a means of tampering with the natural world in a supernatural manner associated with the biblical verses of Deuteronomy 18:9–12. Despite the many negative connotations which surround the term magic, there exist many elements that are seen in a divine or holy light. Diversified instruments or rituals used in medieval magic include, but are not limited to: various amulets, talismans, potions, as well as specific chants, dances, and
prayer Prayer is an invocation or act that seeks to activate a rapport with an object of worship through deliberate communication. In the narrow sense, the term refers to an act of supplication or intercession directed towards a deity or a deified ...
s. Along with these rituals are the adversely imbued notions of demonic participation which influence of them. The idea that magic was devised, taught, and worked by demons would have seemed reasonable to anyone who read the Greek magical papyri or the Sefer-ha-Razim and found that healing magic appeared alongside rituals for killing people, gaining wealth, or personal advantage, and coercing women into sexual submission. Archaeology is contributing to a fuller understanding of ritual practices performed in the home, on the body and in monastic and church settings. The Islamic reaction towards magic did not condemn magic in general and distinguished between magic which can heal sickness and
possession Possession may refer to: Law * Dependent territory, an area of land over which another country exercises sovereignty, but which does not have the full right of participation in that country's governance * Drug possession, a crime * Ownership * ...
, and sorcery. The former is therefore a special gift from
God In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically ...
, while the latter is achieved through help of
Jinn Jinn ( ar, , ') – also romanized as djinn or anglicized as genies (with the broader meaning of spirit or demon, depending on sources) – are invisible creatures in early pre-Islamic Arabian religious systems and later in Islamic mytho ...
and
devils A devil is the personification of evil as it is conceived in many and various cultures and religious traditions. Devil or Devils may also refer to: * Satan * Devil in Christianity * Demon * Folk devil Art, entertainment, and media Film an ...
.
Ibn al-Nadim Abū al-Faraj Muḥammad ibn Isḥāq al-Nadīm ( ar, ابو الفرج محمد بن إسحاق النديم), also ibn Abī Ya'qūb Isḥāq ibn Muḥammad ibn Isḥāq al-Warrāq, and commonly known by the ''nasab'' (patronymic) Ibn al-Nadīm ...
held that
exorcist In some religions, an exorcist (from the Greek „ἐξορκιστής“) is a person who is believed to be able to cast out the devil or performs the ridding of demons or other supernatural beings who are alleged to have possessed a person, ...
s gain their power by their obedience to God, while sorcerers please the devils by acts of disobedience and sacrifices and they in return do him a favor. According to
Ibn Arabi Ibn ʿArabī ( ar, ابن عربي, ; full name: , ; 1165–1240), nicknamed al-Qushayrī (, ) and Sulṭān al-ʿĀrifīn (, , ' Sultan of the Knowers'), was an Arab Andalusian Muslim scholar, mystic, poet, and philosopher, extremely influen ...
, Al-Ḥajjāj ibn Yusuf al-Shubarbuli was able to walk on water due to his piety. According to the Quran 2:102, magic was also taught to humans by devils and the
fallen angels A fallen angel is an angel that has been exiled or banished from Heaven. Fallen Angels may also refer to: Film and television * ''Fallen Angels'' (1948 film), a Greek film by Nikos Tsiforos * Fallen Angels (1985 documentary film) by Gregory Dark * ...
Harut and Marut Harut and Marut ( ar, هَارُوْت وَمَارُوْت, Hārūt wa-Mārūt) are two angels mentioned in Quran 2:102, who are said to have been located in Babylon. According to some narratives, those two angels were in the time of Idris. Th ...
. During the early modern period, the concept of magic underwent a more positive reassessment through the development of the concept of ''
magia naturalis ' (in English, ''Natural Magic'') is a work of popular science by Giambattista della Porta first published in Naples in 1558. Its popularity ensured it was republished in five Latin editions within ten years, with translations into Italian (1560 ...
'' (natural magic). This was a term introduced and developed by two Italian humanists, Marsilio Ficino and
Giovanni Pico della Mirandola Giovanni Pico della Mirandola (24 February 1463 – 17 November 1494) was an Italian Renaissance nobleman and philosopher. He is famed for the events of 1486, when, at the age of 23, he proposed to defend 900 theses on religion, philosophy, ...
. For them, ''magia'' was viewed as an elemental force pervading many natural processes, and thus was fundamentally distinct from the mainstream Christian idea of demonic magic. Their ideas influenced an array of later philosophers and writers, among them Paracelsus, Giordano Bruno,
Johannes Reuchlin Johann Reuchlin (; sometimes called Johannes; 29 January 1455 – 30 June 1522) was a German Catholic humanist and a scholar of Greek and Hebrew, whose work also took him to modern-day Austria, Switzerland, and Italy and France. Most of Reuchlin ...
, and Johannes Trithemius. According to the historian
Richard Kieckhefer Richard Kieckhefer (born 1946) is an American medievalist, religious historian, scholar of church architecture, and author. He is Professor of History and John Evans Professor of Religious Studies at Northwestern University. Education After an un ...
, the concept of ''magia naturalis'' took "firm hold in European culture" during the fourteenth and fifteenth centuries, attracting the interest of
natural philosophers Natural philosophy or philosophy of nature (from Latin ''philosophia naturalis'') is the philosophical study of physics, that is, nature and the physical universe. It was dominant before the development of modern science. From the ancient wor ...
of various theoretical orientations, including
Aristotelians Aristotelianism ( ) is a philosophical tradition inspired by the work of Aristotle, usually characterized by Prior Analytics, deductive logic and an posterior analytics, analytic inductive method in the study of natural philosophy and metaphysics. ...
, Neoplatonists, and
Hermeticists Hermeticism, or Hermetism, is a philosophical system that is primarily based on the purported teachings of Hermes Trismegistus (a legendary Hellenistic combination of the Greek god Hermes and the Egyptian god Thoth). These teachings are containe ...
. Adherents of this position argued that ''magia'' could appear in both good and bad forms; in 1625, the French librarian
Gabriel Naudé Gabriel Naudé (2 February 1600 – 10 July 1653) was a French librarian and scholar. He was a prolific writer who produced works on many subjects including politics, religion, history and the supernatural. An influential work on library science ...
wrote his ''Apology for all the Wise Men Falsely Suspected of Magic'', in which he distinguished "Mosoaicall Magick"—which he claimed came from God and included prophecies, miracles, and
speaking in tongues Speaking in tongues, also known as glossolalia, is a practice in which people utter words or speech-like sounds, often thought by believers to be languages unknown to the speaker. One definition used by linguists is the fluid vocalizing of sp ...
—from "geotick" magic caused by demons. While the proponents of ''magia naturalis'' insisted that this did not rely on the actions of demons, critics disagreed, arguing that the demons had simply deceived these magicians. By the seventeenth century the concept of ''magia naturalis'' had moved in increasingly 'naturalistic' directions, with the distinctions between it and science becoming blurred. The validity of ''magia naturalis'' as a concept for understanding the universe then came under increasing criticism during the
Age of Enlightenment The Age of Enlightenment or the Enlightenment; german: Aufklärung, "Enlightenment"; it, L'Illuminismo, "Enlightenment"; pl, Oświecenie, "Enlightenment"; pt, Iluminismo, "Enlightenment"; es, La Ilustración, "Enlightenment" was an intel ...
in the eighteenth century. Despite the attempt to reclaim the term ''magia'' for use in a positive sense, it did not supplant traditional attitudes toward magic in the West, which remained largely negative. At the same time as ''magia naturalis'' was attracting interest and was largely tolerated, Europe saw an active persecution of accused witches believed to be guilty of ''maleficia''. Reflecting the term's continued negative associations, Protestants often sought to denigrate
Roman Catholic Roman or Romans most often refers to: *Rome, the capital city of Italy * Ancient Rome, Roman civilization from 8th century BC to 5th century AD * Roman people, the people of ancient Rome *'' Epistle to the Romans'', shortened to ''Romans'', a let ...
sacramental and devotional practices as being magical rather than religious. Many Roman Catholics were concerned by this allegation and for several centuries various Roman Catholic writers devoted attention to arguing that their practices were religious rather than magical. At the same time, Protestants often used the accusation of magic against other Protestant groups which they were in contest with. In this way, the concept of magic was used to prescribe what was appropriate as religious belief and practice. Similar claims were also being made in the Islamic world during this period. The Arabian cleric
Muhammad ibn Abd al-Wahhab Muhammad ibn Abd al-Wahhab ibn Sulayman al-Tamimi ( ar, محمد بن عبد الوهاب بن سليمان , translit=Muḥammad ibn ʿAbd al-Wahhāb ibn Sulaymān al-Tamīmī; 1703–1792) was an Arabian Islamic scholar, theologian, preacher, ac ...
—founder of
Wahhabism Wahhabism ( ar, ٱلْوَهَّابِيَةُ, translit=al-Wahhābiyyah) is a Sunni Islamic revivalist and fundamentalist movement associated with the reformist doctrines of the 18th-century Arabian Islamic scholar, theologian, preacher, and ...
—for instance condemned a range of customs and practices such as divination and the veneration of spirits as ''sihr'', which he in turn claimed was a form of '' shirk'', the sin of idolatry.


The Renaissance

Renaissance The Renaissance ( , ) , from , with the same meanings. is a period in European history marking the transition from the Middle Ages to modernity and covering the 15th and 16th centuries, characterized by an effort to revive and surpass ideas ...
humanism Humanism is a philosophy, philosophical stance that emphasizes the individual and social potential and Agency (philosophy), agency of Human, human beings. It considers human beings the starting point for serious moral and philosophical in ...
saw a resurgence in
hermeticism Hermeticism, or Hermetism, is a philosophical system that is primarily based on the purported teachings of Hermes Trismegistus (a legendary Hellenistic combination of the Greek god Hermes and the Egyptian god Thoth). These teachings are containe ...
and
Neo-Platonic Neoplatonism is a strand of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a chain of thinkers. But there are some ide ...
varieties of
ceremonial magic Ceremonial magic (ritual magic, high magic or learned magic) encompasses a wide variety of rituals of magic. The works included are characterized by ceremony and numerous requisite accessories to aid the practitioner. It can be seen as an ex ...
. The Renaissance, on the other hand, saw the rise of
science Science is a systematic endeavor that Scientific method, builds and organizes knowledge in the form of Testability, testable explanations and predictions about the universe. Science may be as old as the human species, and some of the earli ...
, in such forms as the dethronement of the Ptolemaic theory of the universe, the distinction of astronomy from astrology, and of chemistry from alchemy. There was great uncertainty in distinguishing practices of superstition, occultism, and perfectly sound scholarly knowledge or pious ritual. The intellectual and spiritual tensions erupted in the Early Modern
witch craze A witch-hunt, or a witch purge, is a search for people who have been labeled witches or a search for evidence of witchcraft. The classical period of witch-hunts in Early Modern Europe and Colonial America took place in the Early Modern per ...
, further reinforced by the turmoil of the
Protestant Reformation The Reformation (alternatively named the Protestant Reformation or the European Reformation) was a major movement within Western Christianity in 16th-century Europe that posed a religious and political challenge to the Catholic Church and ...
, especially in Germany, England, and
Scotland Scotland (, ) is a Countries of the United Kingdom, country that is part of the United Kingdom. Covering the northern third of the island of Great Britain, mainland Scotland has a Anglo-Scottish border, border with England to the southeast ...
. In
Hasidism Hasidism, sometimes spelled Chassidism, and also known as Hasidic Judaism (Ashkenazi Hebrew: חסידות ''Ḥăsīdus'', ; originally, "piety"), is a Judaism, Jewish religious group that arose as a spiritual revival movement in the territory ...
, the displacement of practical Kabbalah using directly magical means, by conceptual and
meditative Meditation is a practice in which an individual uses a technique – such as mindfulness, or focusing the mind on a particular object, thought, or activity – to train attention and awareness, and achieve a mentally clear and emotionally calm ...
trends gained much further emphasis, while simultaneously instituting meditative
theurgy Theurgy (; ) describes the practice of rituals, sometimes seen as magical in nature, performed with the intention of invoking the action or evoking the presence of one or more deities, especially with the goal of achieving henosis (uniting w ...
for material blessings at the heart of its social mysticism. Hasidism internalised Kabbalah through the psychology of
deveikut Devekut, debekuth, deveikuth or deveikus ( Heb. דבקות; Mod. Heb. "dedication", traditionally "clinging on" to God) is a Jewish concept referring to closeness to God. It may refer to a deep, trance-like meditative state attained during Jewi ...
(cleaving to God), and cleaving to the
Tzadik Tzadik ( he, צַדִּיק , "righteous ne, also ''zadik'', ''ṣaddîq'' or ''sadiq''; pl. ''tzadikim'' ''ṣadiqim'') is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters. The ...
(Hasidic Rebbe). In Hasidic doctrine, the tzaddik channels Divine spiritual and physical bounty to his followers by altering the Will of God (uncovering a deeper concealed Will) through his own deveikut and self-nullification.
Dov Ber of Mezeritch Dov Ber ben Avraham of Mezeritch ( yi, דֹּב בֶּער מִמֶּזְרִיטְשְׁ; died December 1772 OS), also known as the '' Maggid of Mezeritch'', was a disciple of Rabbi Israel ben Eliezer (the Baal Shem Tov), the founder of Hasidi ...
is concerned to distinguish this theory of the Tzadik's will altering and deciding the Divine Will, from directly magical process. In the sixteenth century, European societies began to conquer and colonise other continents around the world, and as they did so they applied European concepts of magic and witchcraft to practices found among the peoples whom they encountered. Usually, these European colonialists regarded the natives as primitives and savages whose belief systems were diabolical and needed to be eradicated and replaced by Christianity. Because Europeans typically viewed these non-European peoples as being morally and intellectually inferior to themselves, it was expected that such societies would be more prone to practicing magic. Women who practiced traditional rites were labelled as witches by the Europeans. In various cases, these imported European concepts and terms underwent new transformations as they merged with indigenous concepts. In West Africa, for instance, Portuguese travellers introduced their term and concept of the ''feitiçaria'' (often translated as sorcery) and the ''feitiço'' (spell) to the native population, where it was transformed into the concept of the fetish. When later Europeans encountered these West African societies, they wrongly believed that the ''fetiche'' was an indigenous African term rather than the result of earlier inter-continental encounters. Sometimes, colonised populations themselves adopted these European concepts for their own purposes. In the early nineteenth century, the newly independent Haitian government of Jean-Jacques Dessalines began to suppress the practice of Vodou, and in 1835 Haitian law-codes categorised all Vodou practices as ''sortilège'' (sorcery/witchcraft), suggesting that it was all conducted with harmful intent, whereas among Vodou practitioners the performance of harmful rites was already given a separate and distinct category, known as ''maji''.


Baroque period

Writers on occult or magical topics during this period include
Michael Sendivogius Michael Sendivogius (; pl, Michał Sędziwój; 2 February 1566 – 1636) was a Polish alchemist, philosopher, and medical doctor. A pioneer of chemistry, he developed ways of purification and creation of various acids, metals and other ch ...
(1566–1636),
Tommaso Campanella Tommaso Campanella (; 5 September 1568 – 21 May 1639), baptized Giovanni Domenico Campanella, was an Italian Dominican friar, philosopher, theologian, astrologer, and poet. He was prosecuted by the Roman Inquisition for heresy in 1594 an ...
(1568–1639), Jakob Böhme (1575–1624),
Jan Baptist van Helmont Jan Baptist van Helmont (; ; 12 January 1580 – 30 December 1644) was a chemist, physiologist, and physician from Brussels. He worked during the years just after Paracelsus and the rise of iatrochemistry, and is sometimes considered to b ...
(1577–1644),
Franz Kessler Franz Kessler (c. 1580–1650) was a portrait painter, scholar, inventor and alchemist living in the Holy Roman Empire during the 16th and 17th centuries. Writing He wrote a number of books and pamphlets: a book on stoves, on making sundials ...
(1580–1650),
Adrian von Mynsicht Adrian von Mynsicht (1603–1638) was a German alchemist. He is best known for the allegorical As a literary device or artistic form, an allegory is a narrative or visual representation in which a character, place, or event can be interprete ...
(1603–1638),
Sir Kenelm Digby Sir Kenelm Digby (11 July 1603 – 11 June 1665) was an English courtier and diplomat. He was also a highly reputed natural philosopher, astrologer and known as a leading Roman Catholic intellectual and Blackloist. For his versatility, he is d ...
(1603–1665),
Johann Friedrich Schweitzer Johann Friedrich Schweitzer or Sweitzer, usually known as Helvetius (1630 – 1709) was a Dutch physician and alchemical writer of German extraction. He is known for his books ''Ichts aus Nichts, für alle Begierigen der Natur'' published in 1655, ...
(1625–1709) and
Isaac Newton Sir Isaac Newton (25 December 1642 – 20 March 1726/27) was an English mathematician, physicist, astronomer, alchemist, theologian, and author (described in his time as a " natural philosopher"), widely recognised as one of the grea ...
(1642–1727), (see
Isaac Newton's occult studies English physicist and mathematician Isaac Newton produced works exploring chronology, and biblical interpretation (especially of the Apocalypse), and alchemy. Some of this could be considered occult. Newton's scientific work may have been of l ...
).


Modernity

By the nineteenth century, European intellectuals no longer saw the practice of magic through the framework of
sin In a religious context, sin is a transgression against divine law. Each culture has its own interpretation of what it means to commit a sin. While sins are generally considered actions, any thought, word, or act considered immoral, selfish, s ...
and instead regarded magical practices and beliefs as "an aberrational mode of thought antithetical to the dominant cultural logic – a sign of psychological impairment and marker of racial or cultural inferiority". As educated elites in Western societies increasingly rejected the efficacy of magical practices, legal systems ceased to threaten practitioners of magical activities with punishment for the crimes of diabolism and witchcraft, and instead threatened them with the accusation that they were defrauding people through promising to provide things which they could not. This spread of European colonial power across the world influenced how academics would come to frame the concept of magic. In the nineteenth century, several scholars adopted the traditional, negative concept of magic. That they chose to do so was not inevitable, for they could have followed the example adopted by prominent esotericists active at the time like
Helena Blavatsky Helena Petrovna Blavatsky, uk, Олена Петрівна Блаватська, Olena Petrivna Blavatska (; – 8 May 1891), often known as Madame Blavatsky, was a Russian mystic and author who co-founded the Theosophical Society in 187 ...
who had chosen to use the term and concept of magic in a positive sense. Various writers also used the concept of magic to criticise religion by arguing that the latter still displayed many of the negative traits of the former. An example of this was the American journalist
H. L. Mencken Henry Louis Mencken (September 12, 1880 – January 29, 1956) was an American journalist, essayist, satirist, cultural critic, and scholar of American English. He commented widely on the social scene, literature, music, prominent politicians, ...
in his polemical 1930 work ''
Treatise on the Gods ''Treatise on the Gods'' (1930) is H. L. Mencken's survey of the history and philosophy of religion, and was intended as an unofficial companion volume to his ''Treatise on Right and Wrong'' (1934). The first and second printings were sold out b ...
''; he sought to critique religion by comparing it to magic, arguing that the division between the two was misplaced. The concept of magic was also adopted by theorists in the new field of
psychology Psychology is the scientific study of mind and behavior. Psychology includes the study of conscious and unconscious phenomena, including feelings and thoughts. It is an academic discipline of immense scope, crossing the boundaries betwe ...
, where it was often used synonymously with superstition, although the latter term proved more common in early psychological texts. In the late nineteenth and twentieth centuries,
folklorists Folklore studies, less often known as folkloristics, and occasionally tradition studies or folk life studies in the United Kingdom, is the branch of anthropology devoted to the study of folklore. This term, along with its synonyms, gained currenc ...
examined rural communities across Europe in search of magical practices, which at the time they typically understood as survivals of ancient belief systems. It was only in the 1960s that anthropologists like
Jeanne Favret-Saada Jeanne Favret-Saada, born in 1934 in Tunisia, is a French ethnologist. Biography Favret-Saada was born in the Jewish community of Sfax in southern Tunisia. She studied philosophy in Paris, and then taught at the University of Algiers from 195 ...
also began looking in depth at magic in European contexts, having previously focused on examining magic in non-Western contexts. In the twentieth century, magic also proved a topic of interest to the Surrealists, an artistic movement based largely in Europe; the Surrealism André Breton for instance published ''L'Art magique'' in 1957, discussing what he regarded as the links between magic and art. The scholarly application of magic as a ''sui generis'' category that can be applied to any socio-cultural context was linked with the promotion of
modernity Modernity, a topic in the humanities and social sciences, is both a historical period (the modern era) and the ensemble of particular socio-cultural norms, attitudes and practices that arose in the wake of the Renaissancein the "Age of Reas ...
to both Western and non-Western audiences. The term magic has become pervasive in the popular imagination and idiom. In contemporary contexts, the word magic is sometimes used to "describe a type of excitement, of wonder, or sudden delight", and in such a context can be "a term of high praise". Despite its historical contrast against science, scientists have also adopted the term in application to various concepts, such as magic acid,
magic bullets Magic Bullets was an American indie pop band from San Francisco, California. History Magic Bullets formed in San Francisco, California in 2004 with musicians primarily hailing from the Bay area who had spent most of their musically formative yea ...
, and
magic angle The magic angle is a precisely defined angle, the value of which is approximately 54.7356°. The magic angle is a root of a second-order Legendre polynomial, , and so any interaction which depends on this second-order Legendre polynomial vanishes ...
s. Modern Western magic has challenged widely-held preconceptions about contemporary religion and spirituality. The polemical discourses about magic influenced the self-understanding of modern magicians, several whom—such as
Aleister Crowley Aleister Crowley (; born Edward Alexander Crowley; 12 October 1875 – 1 December 1947) was an English occultist, ceremonial magician, poet, painter, novelist, and mountaineer. He founded the religion of Thelema, identifying himself as the pr ...
and
Julius Evola Giulio Cesare Andrea "Julius" Evola (; 19 May 1898 – 11 June 1974) was an Italian philosopher, poet, painter, esotericist, and radical-right ideologue. Evola regarded his values as aristocratic, masculine, traditionalist, heroic, and defiant ...
—were well versed in academic literature on the subject. According to scholar of religion Henrik Bogdan, "arguably the best known emic definition" of the term magic was provided by Crowley. Crowley—who favoured the spelling ' magick' over magic to distinguish it from stage illusionism—was of the view that "Magick is the Science and Art of causing Change to occur in conformity with Will". Crowley's definition influenced that of subsequent magicians.
Dion Fortune Dion Fortune (born Violet Mary Firth, 6 December 1890 – 6 January 1946) was a British occultist, ceremonial magician, novelist and author. She was a co-founder of the Fraternity of the Inner Light, an occult organisation that promoted ph ...
of the
Fraternity of the Inner Light The Fraternity of the Inner Light is a magical society and Western mystery school founded by Dion Fortune in 1924. It operates from London and accepts pupils. History In 1922, after a falling-out with Moina Mathers and with Moina's consent, Dion ...
for instance stated that "Magic is the art of changing consciousness according to Will".
Gerald Gardner Gerald Brosseau Gardner (13 June 1884 – 12 February 1964), also known by the craft name Scire, was an English Wiccan, as well as an author and an amateur anthropology, anthropologist and archaeology, archaeologist. He was instrumental in bri ...
, the founder of Gardnerian Wicca, stated that magic was "attempting to cause the physically unusual", while Anton LaVey, the founder of
LaVeyan Satanism LaVeyan Satanism is a nontheistic religion founded in 1966 by the American occultist and author Anton Szandor LaVey. Scholars of religion have classified it as a new religious movement and a form of Western esotericism. LaVey established his m ...
, described magic as "the change in situations or events in accordance with one's will, which would, using normally acceptable methods, be unchangeable." The
chaos magic Chaos magic, also spelled chaos magick, is a modern tradition of magic. It initially emerged in England in the 1970s as part of the wider neo-pagan and magical subculture. Drawing heavily from the occult beliefs of artist Austin Osman Spar ...
movement emerged during the late 20th century, as an attempt to strip away the symbolic,
ritual A ritual is a sequence of activities involving gestures, words, actions, or objects, performed according to a set sequence. Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized ...
istic,
theological Theology is the systematic study of the nature of the divine and, more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the s ...
or otherwise ornamental aspects of other occult traditions and distill magic down to a set of basic techniques. These modern Western concepts of magic rely on a belief in correspondences connected to an unknown occult force that permeates the universe. As noted by Hanegraaff, this operated according to "a ''new'' meaning of magic, which could not possibly have existed in earlier periods, precisely because it is elaborated in reaction to the "disenchantment of the world"." For many, and perhaps most, modern Western magicians, the goal of magic is deemed to be personal spiritual development. The perception of magic as a form of self-development is central to the way that magical practices have been adopted into forms of modern Paganism and the
New Age New Age is a range of spiritual or religious practices and beliefs which rapidly grew in Western society during the early 1970s. Its highly eclectic and unsystematic structure makes a precise definition difficult. Although many scholars consi ...
phenomenon. One significant development within modern Western magical practices has been
sex magic Sex magic (sometimes spelled sex magick) is any type of sexual activity used in magical, ritualistic or otherwise religious and spiritual pursuits. One practice of sex magic is using sexual arousal or orgasm with visualization of a desired re ...
. This was a practice promoted in the writings of
Paschal Beverly Randolph Paschal Beverly Randolph (October 8, 1825 – July 29, 1875) was an American medical doctor, occultist, spiritualist, trance medium, and writer. He is notable as perhaps the first person to introduce the principles of erotic alchemy to North A ...
and subsequently exerted a strong interest on occultist magicians like Crowley and
Theodor Reuss Albert Karl Theodor Reuss (; June 28, 1855 – October 28, 1923) also known by his neo-Gnostic bishop title of Carolus Albertus Theodorus Peregrinus was an Anglo-German tantric occultist, freemason, journalist, singer and head of Ordo T ...
. The adoption of the term magic by modern occultists can in some instances be a deliberate attempt to champion those areas of Western society which have traditionally been marginalised as a means of subverting dominant systems of power. The influential American
Wicca Wicca () is a modern Pagan religion. Scholars of religion categorise it as both a new religious movement and as part of the occultist stream of Western esotericism. It was developed in England during the first half of the 20th century and w ...
n and author
Starhawk Starhawk (born Miriam Simos on June 17, 1951) is an American feminist and author. She is known as a theorist of feminist Neopaganism and ecofeminism. In 2013, she was listed in Watkins' ''Mind Body Spirit'' magazine as one of the 100 Most Spir ...
for instance stated that "Magic is another word that makes people uneasy, so I use it deliberately, because the words we are comfortable with, the words that sound acceptable, rational, scientific, and intellectually correct, are comfortable precisely because they are the language of estrangement." In the present day, "among some countercultural subgroups the label is considered 'cool'" Sorcery is a legal concept in
Papua New Guinea Papua New Guinea (abbreviated PNG; , ; tpi, Papua Niugini; ho, Papua Niu Gini), officially the Independent State of Papua New Guinea ( tpi, Independen Stet bilong Papua Niugini; ho, Independen Stet bilong Papua Niu Gini), is a country i ...
law, which differentiates between legal good magic, such as healing and fertility, and illegal black magic, held responsible for unexplained deaths.


Conceptual development

According to anthropologist
Edward Evan Evans-Pritchard Sir Edward Evan Evans-Pritchard, Kt FBA FRAI (21 September 1902 – 11 September 1973) was an English anthropologist who was instrumental in the development of social anthropology. He was Professor of Social Anthropology at the Universit ...
, magic formed a rational framework of beliefs and knowledge in some cultures, like the
Azande people The Azande are an Ubangian ethnic group in Central Africa. They live in the south-central and southwestern part of South Sudan, southeastern Central African Republic, and northeastern parts of the Democratic Republic of the Congo. The Congolese ...
of Africa. The historian Owen Davies stated that the word magic was "beyond simple definition", and had "a range of meanings". Similarly, the historian Michael D. Bailey characterised magic as "a deeply contested category and a very fraught label"; as a category, he noted, it was "profoundly unstable" given that definitions of the term have "varied dramatically across time and between cultures". Scholars have engaged in extensive debates as to how to define magic, with such debates resulting in intense dispute. Throughout such debates, the scholarly community has failed to agree on a definition of magic, in a similar manner to how they have failed to agree on a definition of religion. According with scholar of religion
Michael Stausberg Michael Stausberg (born April 28, 1966) is a German scholar on religion. He was born in Köln. He studied in Bonn, Tübingen, Bergen and Rome. He is now a professor at the University of Bergen, Norway. Apart from Zoroastrianism, Zoroastrian pr ...
the phenomenon of people applying the concept of magic to refer to themselves and their own practices and beliefs goes as far back as late antiquity. However, even among those throughout history who have described themselves as magicians, there has been no common ground of what magic is. In Africa, the word magic might simply be understood as denoting management of forces, which, as an activity, is not weighted morally and is accordingly a neutral activity from the start of a magical practice, but by the will of the magician, is thought to become and to have an outcome which represents either good or bad (evil). Ancient African culture was in the habit customarily of always discerning difference between magic, and a group of other things, which are not magic, these things were
medicine Medicine is the science and practice of caring for a patient, managing the diagnosis, prognosis, prevention, treatment, palliation of their injury or disease, and promoting their health. Medicine encompasses a variety of health care pr ...
, divination,
witchcraft Witchcraft traditionally means the use of magic or supernatural powers to harm others. A practitioner is a witch. In medieval and early modern Europe, where the term originated, accused witches were usually women who were believed to have ...
and sorcery.''Volume 306 of European studies on Christian origins'' Opinion differs on how religion and magic are related to each other with respect development or to which developed from which, some think they developed together from a shared origin, some think religion developed from magic, and some, magic from religion.''African Studies'' Anthropological and sociological theories of magic generally serve to sharply demarcate certain practices from other, otherwise similar practices in a given society. According to Bailey: "In many cultures and across various historical periods, categories of magic often define and maintain the limits of socially and culturally acceptable actions in respect to numinous or occult entities or forces. Even more, basically, they serve to delineate arenas of appropriate belief." In this, he noted that "drawing these distinctions is an exercise in power". This tendency has had repercussions for the study of magic, with academics self-censoring their research because of the effects on their careers. Randall Styers noted that attempting to define magic represents "an act of demarcation" by which it is juxtaposed against "other social practices and modes of knowledge" such as religion and science. The historian Karen Louise Jolly described magic as "a category of exclusion, used to define an unacceptable way of thinking as either the opposite of religion or of science". Modern scholarship has produced various definitions and theories of magic. According to Bailey, "these have typically framed magic in relation to, or more frequently in distinction from, religion and science." Since the emergence of the study of religion and the
social science Social science is one of the branches of science, devoted to the study of societies and the relationships among individuals within those societies. The term was formerly used to refer to the field of sociology, the original "science of so ...
s, magic has been a "central theme in the theoretical literature" produced by scholars operating in these academic disciplines. Magic is one of the most heavily theorized concepts in the study of religion, and also played a key role in early theorising within anthropology. Styers believed that it held such a strong appeal for social theorists because it provides "such a rich site for articulating and contesting the nature and boundaries of modernity". Scholars have commonly used it as a foil for the concept of religion, regarding magic as the "illegitimate (and effeminized) sibling" of religion. Alternately, others have used it as a middle-ground category located between religion and science. The context in which scholars framed their discussions of magic was informed by the spread of European colonial power across the world in the modern period. These repeated attempts to define magic resonated with broader social concerns, and the pliability of the concept has allowed it to be "readily adaptable as a polemical and ideological tool". The links that intellectuals made between magic and those they characterized as primitives helped to legitimise European and Euro-American imperialism and colonialism, as these Western colonialists expressed the view that those who believed in and practiced magic were unfit to govern themselves and should be governed by those who, rather than believing in magic, believed in science and/or (Christian) religion. In Bailey's words, "the association of certain peoples hether non-Europeans or poor, rural Europeanswith magic served to distance and differentiate them from those who ruled over them, and in large part to justify that rule." Many different definitions of magic have been offered by scholars, although—according to Hanegraaff—these can be understood as variations of a small number of heavily influential theories.


=Intellectualist approach

= The intellectualist approach to defining magic is associated with two prominent British
anthropologists An anthropologist is a person engaged in the practice of anthropology. Anthropology is the study of aspects of humans within past and present societies. Social anthropology, cultural anthropology and philosophical anthropology study the norms and ...
,
Edward Tylor Sir Edward Burnett Tylor (2 October 18322 January 1917) was an English anthropologist, and professor of anthropology. Tylor's ideas typify 19th-century cultural evolutionism. In his works ''Primitive Culture'' (1871) and ''Anthropology'' (1 ...
and James G. Frazer. This approach viewed magic as the theoretical opposite of
science Science is a systematic endeavor that Scientific method, builds and organizes knowledge in the form of Testability, testable explanations and predictions about the universe. Science may be as old as the human species, and some of the earli ...
, and came to preoccupy much anthropological thought on the subject. This approach was situated within the evolutionary models which underpinned thinking in the social sciences during the early 19th century. The first social scientist to present magic as something that predated religion in an evolutionary development was
Herbert Spencer Herbert Spencer (27 April 1820 – 8 December 1903) was an English philosopher, psychologist, biologist, anthropologist, and sociologist famous for his hypothesis of social Darwinism. Spencer originated the expression " survival of the fi ...
; in his ''A System of Synthetic Philosophy'', he used the term magic in reference to sympathetic magic. Spencer regarded both magic and religion as being rooted in false speculation about the nature of objects and their relationship to other things. Tylor's understanding of magic was linked to his concept of
animism Animism (from Latin: ' meaning ' breath, spirit, life') is the belief that objects, places, and creatures all possess a distinct spiritual essence. Potentially, animism perceives all things— animals, plants, rocks, rivers, weather syst ...
. In his 1871 book ''Primitive Culture'', Tylor characterized magic as beliefs based on "the error of mistaking ideal analogy for real analogy". In Tylor's view, "primitive man, having come to associate in thought those things which he found by experience to be connected in fact, proceeded erroneously to invert this action, and to conclude that association in thought must involve similar connection in reality. He thus attempted to discover, to foretell, and to cause events by means of processes which we can now see to have only an ideal significance". Tylor was dismissive of magic, describing it as "one of the most pernicious delusions that ever vexed mankind". Tylor's views proved highly influential, and helped to establish magic as a major topic of anthropological research. Tylor's ideas were adopted and simplified by James Frazer. He used the term magic to mean sympathetic magic, describing it as a practice relying on the magician's belief "that things act on each other at a distance through a secret sympathy", something which he described as "an invisible ether". He further divided this magic into two forms, the "homeopathic (imitative, mimetic)" and the "contagious". The former was the idea that "like produces like", or that the similarity between two objects could result in one influencing the other. The latter was based on the idea that contact between two objects allowed the two to continue to influence one another at a distance. Like Taylor, Frazer viewed magic negatively, describing it as "the bastard sister of science", arising from "one great disastrous fallacy". Where Frazer differed from Tylor was in characterizing a belief in magic as a major stage in humanity's cultural development, describing it as part of a tripartite division in which magic came first, religion came second, and eventually science came third. For Frazer, all early societies started as believers in magic, with some of them moving away from this and into religion. He believed that both magic and religion involved a belief in spirits but that they differed in the way that they responded to these spirits. For Frazer, magic "constrains or coerces" these spirits while religion focuses on "conciliating or propitiating them". He acknowledged that their common ground resulted in a cross-over of magical and religious elements in various instances; for instance he claimed that the sacred marriage was a fertility ritual which combined elements from both world-views. Some scholars retained the evolutionary framework used by Frazer but changed the order of its stages; the German ethnologist Wilhelm Schmidt argued that religion—by which he meant
monotheism Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxfo ...
—was the first stage of human belief, which later degenerated into both magic and
polytheism Polytheism is the belief in multiple deities, which are usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, t ...
. Others rejected the evolutionary framework entirely. Frazer's notion that magic had given way to religion as part of an evolutionary framework was later deconstructed by the folklorist and anthropologist
Andrew Lang Andrew Lang (31 March 1844 – 20 July 1912) was a Scottish poet, novelist, literary critic, and contributor to the field of anthropology. He is best known as a collector of folk and fairy tales. The Andrew Lang lectures at the University o ...
in his essay "Magic and Religion"; Lang did so by highlighting how Frazer's framework relied upon misrepresenting ethnographic accounts of beliefs and practiced among indigenous Australians to fit his concept of magic.


=Functionalist approach

= The functionalist approach to defining magic is associated with the French
sociologists This is a list of sociologists. It is intended to cover those who have made substantive contributions to social theory and research, including any sociological subfield. Scientists in other fields and philosophers are not included, unless at least ...
Marcel Mauss Marcel Mauss (; 10 May 1872 – 10 February 1950) was a French sociologist and anthropologist known as the "father of French ethnology". The nephew of Émile Durkheim, Mauss, in his academic work, crossed the boundaries between sociology and ...
and
Emile Durkheim Emil or Emile may refer to: Literature *''Emile, or On Education'' (1762), a treatise on education by Jean-Jacques Rousseau * ''Émile'' (novel) (1827), an autobiographical novel based on Émile de Girardin's early life *''Emil and the Detective ...
. In this approach, magic is understood as being the theoretical opposite of religion. Mauss set forth his conception of magic in a 1902 essay, "A General Theory of Magic". Mauss used the term magic in reference to "any rite that is not part of an organized cult: a rite that is private, secret, mysterious, and ultimately tending towards one that is forbidden". Conversely, he associated religion with organised cult. By saying that magic was inherently non-social, Mauss had been influenced by the traditional Christian understandings of the concept. Mauss deliberately rejected the intellectualist approach promoted by Frazer, believing that it was inappropriate to restrict the term magic to sympathetic magic, as Frazer had done. He expressed the view that "there are not only magical rites which are not sympathetic, but neither is sympathy a prerogative of magic, since there are sympathetic practices in religion". Mauss' ideas were adopted by Durkheim in his 1912 book ''
The Elementary Forms of the Religious Life ''The Elementary Forms of Religious Life'' (french: Les formes élémentaires de la vie religieuse), published by the French sociologist Émile Durkheim in 1912, is a book that analyzes religion as a social phenomenon. Durkheim attributes the deve ...
''. Durkheim was of the view that both magic and religion pertained to "sacred things, that is to say, things set apart and forbidden". Where he saw them as being different was in their social organisation. Durkheim used the term magic to describe things that were inherently anti-social, existing in contrast to what he referred to as a Church, the religious beliefs shared by a social group; in his words, "There is no Church of magic." Durkheim expressed the view that "there is something inherently anti-religious about the maneuvers of the magician", and that a belief in magic "does not result in binding together those who adhere to it, nor in uniting them into a group leading a common life." Durkheim's definition encounters problems in situations—such as the rites performed by Wiccans—in which acts carried out communally have been regarded, either by practitioners or observers, as being magical. Scholars have criticized the idea that magic and religion can be differentiated into two distinct, separate categories. The social anthropologist Alfred Radcliffe-Brown suggested that "a simple dichotomy between magic and religion" was unhelpful and thus both should be subsumed under the broader category of
ritual A ritual is a sequence of activities involving gestures, words, actions, or objects, performed according to a set sequence. Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized ...
. Many later anthropologists followed his example. Nevertheless, this distinction is still often made by scholars discussing this topic.


=Emotionalist approach

= The emotionalist approach to magic is associated with the English anthropologist
Robert Ranulph Marett Robert Ranulph Marett (13 June 1866 – 18 February 1943) was a British ethnologist and a proponent of the British Evolutionary School of cultural anthropology. Founded by Marett's older colleague, Edward Burnett Tylor, it asserted that mo ...
, the Austrian
Sigmund Freud Sigmund Freud ( , ; born Sigismund Schlomo Freud; 6 May 1856 – 23 September 1939) was an Austrian neurologist and the founder of psychoanalysis, a clinical method for evaluating and treating pathologies explained as originating in conflicts ...
, and the Polish anthropologist Bronisław Malinowski. Marett viewed magic as a response to stress. In a 1904 article, he argued that magic was a cathartic or stimulating practice designed to relieve feelings of tension. As his thought developed, he increasingly rejected the idea of a division between magic and religion and began to use the term "magico-religious" to describe the early development of both. Malinowski similarly understood magic to Marett, tackling the issue in a 1925 article. He rejected Frazer's evolutionary hypothesis that magic was followed by religion and then science as a series of distinct stages in societal development, arguing that all three were present in each society. In his view, both magic and religion "arise and function in situations of emotional stress" although whereas religion is primarily expressive, magical is primarily practical. He therefore defined magic as "a practical art consisting of acts which are only means to a definite end expected to follow later on". For Malinowski, magical acts were to be carried out for a specific end, whereas religious ones were ends in themselves. He for instance believed that fertility rituals were magical because they were carried out with the intention of meeting a specific need. As part of his functionalist approach, Malinowski saw magic not as irrational but as something that served a useful function, being sensible within the given social and environmental context. The term magic was used liberally by Freud. He also saw magic as emerging from human emotion but interpreted it very differently to Marett. Freud explains that "the associated theory of magic merely explains the paths along which magic proceeds; it does not explain its true essence, namely the misunderstanding which leads it to replace the laws of nature by psychological ones". Freud emphasizes that what led primitive men to come up with magic is the power of wishes: "His wishes are accompanied by a motor impulse, the will, which is later destined to alter the whole face of the earth to satisfy his wishes. This motor impulse is at first employed to give a representation of the satisfying situation in such a way that it becomes possible to experience the satisfaction by means of what might be described as motor
hallucination A hallucination is a perception in the absence of an external stimulus that has the qualities of a real perception. Hallucinations are vivid, substantial, and are perceived to be located in external objective space. Hallucination is a combinati ...
s. This kind of representation of a satisfied wish is quite comparable to children's play, which succeeds their earlier purely sensory technique of satisfaction. ..As time goes on, the psychological accent shifts from the ''motives'' for the magical act on to the ''measures'' by which it is carried out—that is, on to the act itself. ..It thus comes to appear as though it is the magical act itself which, owing to its similarity with the desired result, alone determines the occurrence of that result." In the early 1960s, the anthropologists Murray and Rosalie Wax put forward the argument that scholars should look at the magical worldview of a given society on its own terms rather than trying to rationalize it in terms of Western ideas about scientific knowledge. Their ideas were heavily criticised by other anthropologists, who argued that they had set up a false dichotomy between non-magical Western worldview and magical non-Western worldviews. The concept of the magical worldview nevertheless gained widespread use in history, folkloristics, philosophy, cultural theory, and psychology. The notion of
magical thinking Magical thinking, or superstitious thinking, is the belief that unrelated events are causally connected despite the absence of any plausible causal link between them, particularly as a result of supernatural effects. Examples include the idea that ...
has also been utilised by various psychologists. In the 1920s, the psychologist
Jean Piaget Jean William Fritz Piaget (, , ; 9 August 1896 – 16 September 1980) was a Swiss psychologist known for his work on child development. Piaget's theory of cognitive development and epistemological view are together called "genetic epistemolo ...
used the concept as part of their argument that children were unable to clearly differentiate between the mental and the physical. According to this perspective, children begin to abandon their magical thinking between the ages of six and nine. According to
Stanley Tambiah Stanley Jeyaraja Tambiah (16 January 1929 – 19 January 2014) was a social anthropologist and Esther and Sidney Rabb Professor ''(Emeritus)'' of Anthropology at Harvard University. He specialised in studies of Thailand, Sri Lanka, and Tamils, a ...
, magic, science, and religion all have their own "quality of rationality", and have been influenced by politics and ideology. As opposed to religion, Tambiah suggests that mankind has a much more personal control over events. Science, according to Tambiah, is "a system of behavior by which man acquires mastery of the environment."


=Ethnocentrism

= The magic-religion-science triangle developed in European society based on evolutionary ideas i.e. that magic evolved into religion, which in turn evolved into science. However using a Western analytical tool when discussing non-Western cultures, or pre-modern forms of Western society, raises problems as it may impose alien Western categories on them. While magic remains an
emic In anthropology, folkloristics, and the social and behavioral sciences, emic () and etic () refer to two kinds of field research done and viewpoints obtained. The "emic" approach is an insider's perspective, which looks at the beliefs, values, ...
(insider) term in the history of Western societies, it remains an etic (outsider) term when applied to non-Western societies and even within specific Western societies. For this reason, academics like Michael D. Bailey suggest abandon the term altogether as an academic category. During the twentieth century, many scholars focusing on Asian and African societies rejected the term magic, as well as related concepts like
witchcraft Witchcraft traditionally means the use of magic or supernatural powers to harm others. A practitioner is a witch. In medieval and early modern Europe, where the term originated, accused witches were usually women who were believed to have ...
, in favour of the more precise terms and concepts that existed within these specific societies like Juju. A similar approach has been taken by many scholars studying pre-modern societies in Europe, such as
Classical antiquity Classical antiquity (also the classical era, classical period or classical age) is the period of cultural history between the 8th century BC and the 5th century AD centred on the Mediterranean Sea, comprising the interlocking civilizations of ...
, who find the modern concept of magic inappropriate and favour more specific terms originating within the framework of the ancient cultures which they are studying. Alternately, this term implies that all categories of magic are ethnocentric and that such Western preconceptions are an unavoidable component of scholarly research. This century has seen a trend towards emic ethnographic studies by scholar practitioners that explicitly explore the emic/etic divide. Many scholars have argued that the use of the term as an analytical tool within academic scholarship should be rejected altogether. The scholar of religion
Jonathan Z. Smith Jonathan Zittell Smith (November 21, 1938 – December 30, 2017), also known as J. Z. Smith, was an American historian of religions. He was based at the University of Chicago for most of his career. His research includes work on such diverse ...
for example argued that it had no utility as an etic term that scholars should use. The historian of religion
Wouter Hanegraaff Wouter Jacobus Hanegraaff (born 10 April 1961) is full professor of History of Hermetic Philosophy and related currents at the University of Amsterdam, the Netherlands. He served as the first president of the European Society for the Study of ...
agreed, on the grounds that its use is founded in conceptions of Western superiority and has "...served as a 'scientific' justification for converting non-European peoples from benighted superstitions..." stating that "the term magic is an important object ''of'' historical research, but not intended ''for'' doing research." Bailey noted that, as of the early 21st century, few scholars sought grand definitions of magic but instead focused with "careful attention to particular contexts", examining what a term like magic meant to a given society; this approach, he noted, "call dinto question the legitimacy of magic as a universal category". The scholars of religion Berndt-Christian Otto and
Michael Stausberg Michael Stausberg (born April 28, 1966) is a German scholar on religion. He was born in Köln. He studied in Bonn, Tübingen, Bergen and Rome. He is now a professor at the University of Bergen, Norway. Apart from Zoroastrianism, Zoroastrian pr ...
suggested that it would be perfectly possible for scholars to talk about amulets,
curse A curse (also called an imprecation, malediction, execration, malison, anathema, or commination) is any expressed wish that some form of adversity or misfortune will befall or attach to one or more persons, a place, or an object. In particula ...
s, healing procedures, and other cultural practices often regarded as magical in Western culture without any recourse to the concept of magic itself. The idea that magic should be rejected as an analytic term developed in anthropology, before moving into Classical studies and Biblical studies in the 1980s. Since the 1990s, the term's usage among scholars of religion has declined.


Witchcraft

The historian
Ronald Hutton Ronald Edmund Hutton (born 19 December 1953) is an English historian who specialises in Early Modern Britain, British folklore, pre-Christian religion and Contemporary Paganism. He is a professor at the University of Bristol, has written 14 b ...
notes the presence of four distinct meanings of the term witchcraft in the English language. Historically, the term primarily referred to the practice of causing harm to others through supernatural or magical means. This remains, according to Hutton, "the most widespread and frequent" understanding of the term. Moreover, Hutton also notes three other definitions in current usage; to refer to anyone who conducts magical acts, for benevolent or malevolent intent; for practitioners of the modern Pagan religion of
Wicca Wicca () is a modern Pagan religion. Scholars of religion categorise it as both a new religious movement and as part of the occultist stream of Western esotericism. It was developed in England during the first half of the 20th century and w ...
; or as a symbol of women resisting male authority and asserting an independent female authority. Belief in witchcraft is often present within societies and groups whose
cultural framework Cultural framework is a term used in social science to explain traditions, value systems, myths and symbols that are common in a given society. A given society may have multiple cultural frameworks (for example, United States society has different ...
includes a magical
world view A worldview or world-view or ''Weltanschauung'' is the fundamental cognitive orientation of an individual or society encompassing the whole of the individual's or society's knowledge, culture, and point of view. A worldview can include natural ...
. Those regarded as being magicians have often faced suspicion from other members of their society. This is particularly the case if these perceived magicians have been associated with social groups already considered morally suspect in a particular society, such as foreigners, women, or the lower classes. In contrast to these negative associations, many practitioners of activities that have been labelled magical have emphasised that their actions are benevolent and beneficial. This conflicted with the common Christian view that all activities categorised as being forms of magic were intrinsically bad regardless of the intent of the magician, because all magical actions relied on the aid of demons. There could be conflicting attitudes regarding the practices of a magician; in European history, authorities often believed that cunning folk and traditional healers were harmful because their practices were regarded as magical and thus stemming from contact with demons, whereas a local community might value and respect these individuals because their skills and services were deemed beneficial. In Western societies, the practice of magic, especially when harmful, was usually associated with women. For instance, during the witch trials of the early modern period, around three quarters of those executed as witches were female, to only a quarter who were men. That women were more likely to be accused and convicted of witchcraft in this period might have been because their position was more legally vulnerable, with women having little or no legal standing that was independent of their male relatives. The conceptual link between women and magic in Western culture may be because many of the activities regarded as magical—from rites to encourage fertility to potions to induce
abortion Abortion is the termination of a pregnancy by removal or expulsion of an embryo or fetus. An abortion that occurs without intervention is known as a miscarriage or "spontaneous abortion"; these occur in approximately 30% to 40% of pregn ...
s—were associated with the female sphere. It might also be connected to the fact that many cultures portrayed women as being inferior to men on an intellectual, moral, spiritual, and physical level.


Magicians

Many of the practices which have been labelled magic can be performed by anyone. For instance, some charms can be recited by individuals with no specialist knowledge nor any claim to having a specific power. Others require specialised training in order to perform them. Some of the individuals who performed magical acts on a more than occasional basis came to be identified as magicians, or with related concepts like sorcerers/sorceresses,
witch Witchcraft traditionally means the use of magic or supernatural powers to harm others. A practitioner is a witch. In medieval and early modern Europe, where the term originated, accused witches were usually women who were believed to have us ...
es, or cunning folk. Identities as a magician can stem from an individual's own claims about themselves, or it can be a label placed upon them by others. In the latter case, an individual could embrace such a label, or they could reject it, sometimes vehemently. There can be economic incentives that encouraged individuals to identify as magicians. In the cases of various forms of traditional healer, as well as the later stage magicians or illusionists, the label of magician could become a job description. Others claim such an identity out of a genuinely held belief that they have specific unusual powers or talents. Different societies have different social regulations regarding who can take on such a role; for instance, it may be a question of familial heredity, or there may be gender restrictions on who is allowed to engage in such practices. A variety of personal traits may be credited with giving magical power, and frequently they are associated with an unusual birth into the world. For instance, in Hungary it was believe that a ''
táltos The táltos (; also "tátos") is a figure in Hungarian mythology, a person with supernatural power similar to a shaman. Description The most reliable account of the táltos is given by Roman Catholic priest Arnold Ipolyi in his collection of fo ...
'' would be born with teeth or an additional finger. In various parts of Europe, it was believed that being born with a
caul A caul or cowl ( la, Caput galeatum, literally, "helmeted head") is a piece of membrane that can cover a newborn's head and face. Birth with a caul is rare, occurring in fewer than 1 in 80,000 births. The caul is harmless and is immediately remov ...
would associate the child with supernatural abilities. In some cases, a ritual initiation is required before taking on a role as a specialist in such practices, and in others it is expected that an individual will receive a mentorship from another specialist. Davies noted that it was possible to "crudely divide magic specialists into religious and lay categories". He noted for instance that Roman Catholic priests, with their rites of
exorcism Exorcism () is the religious or spiritual practice of evicting demons, jinns, or other malevolent spiritual entities from a person, or an area, that is believed to be possessed. Depending on the spiritual beliefs of the exorcist, this may be ...
, and access to
holy water Holy water is water that has been blessed by a member of the clergy or a religious figure, or derived from a well or spring considered holy. The use for cleansing prior to a baptism and spiritual cleansing is common in several religions, from ...
and blessed herbs, could be conceived as being magical practitioners. Traditionally, the most common method of identifying, differentiating, and establishing magical practitioners from common people is by initiation. By means of rites the magician's relationship to the supernatural and his entry into a closed professional class is established (often through rituals that simulate death and rebirth into a new life). However, since rise of Neopaganism, Berger and Ezzy explain that, "As there is no central bureaucracy or dogma to determine authenticity, an individual's self-determination as a Witch, Wiccan, Pagan or Neopagan is usually taken at face value". Ezzy argues that practitioner's worldviews have been neglected in many sociological and anthropological studies and that this is because of "a culturally narrow understanding of science that devalues magical beliefs".Blain, J., Ezzy, D., Harvey, G., (2004), Researching Paganisms, AltaMira Press, p. 120 Mauss argues that the powers of both specialist and common magicians are determined by culturally accepted standards of the sources and the breadth of magic: a magician cannot simply invent or claim new magic. In practice, the magician is only as powerful as his peers believe him to be. Throughout recorded history, magicians have often faced scepticism regarding their purported powers and abilities. For instance, in sixteenth-century England, the writer
Reginald Scot Reginald Scot (or Scott) ( – 9 October 1599) was an Englishman and Member of Parliament, the author of '' The Discoverie of Witchcraft'', which was published in 1584. It was written against the belief in witches, to show that witchcraft di ...
wrote ''
The Discoverie of Witchcraft ''The Discoverie of Witchcraft'' is a partially sceptical book published by the English gentleman Reginald Scot in 1584, intended as an exposé of early modern witchcraft. It contains a small section intended to show how the public was fooled by ...
'', in which he argued that many of those accused of witchcraft or otherwise claiming magical capabilities were fooling people using illusionism.


See also

* List of occult terms *
List of occult writers __NOTOC__ This is a list of notable occult The occult, in the broadest sense, is a category of esoteric supernatural beliefs and practices which generally fall outside the scope of religion and science, encompassing phenomena involving otherwo ...
*
List of occultists This list comprises and encompasses people, both contemporary and historical, who are or were professionally or otherwise notably involved in occult practices. People who were or are merely believers of occult practices should not be included unl ...
*
List of psychic abilities This is a list of alleged psychic abilities that have been attributed to real-world people. Many of these abilities pertain to variations of extrasensory perception or the ''sixth sense''. Superhuman abilities from fiction are not included. Psych ...
* * * * * * * * * *


References


Citations


Sources

* * * * * * * * * * * * * * * * * * * * * * *


Further reading

* * * * * * * *Meyer, Marvin & Smith, Richard (1994) ''Ancient Christian Magic: Coptic Texts of Ritual Power'', HarperSanFrancisco


External links

* *
''Catholic Encyclopedia'' "Occult Art, Occultism"


{{DEFAULTSORT:Magic (supernatural)